of objective truth, can go so far as wanting to impose it on those who do not recognize it, the personalistic view, which is rooted in a genuine philosophy of being, maintains that while the person indeed has the moral duty to adhere to the truth, he cannot be made to do so by overriding the choice of his freedom and his conscience. How is it therefore possible to take the person as the object of one’s act without undermining the personalistic norm? Only when two freedoms meet each other in the pursuit
Page 91